Racism vs prejudices & biases

Taken from http://www.channelnewsasia.com/news/singapore/let-s-talk-about-race-in-ground-breaking-documentary-7839688

 

Q: In the show, one taxi driver said he did not think he was racist, but then went on to describe why he picked passengers based on their race. How did it make you feel to hear those stereotypes about your own race?

There’s the conflation of prejudice and racism. And he, the taxi driver, Uncle Steven, has prejudice. And he understands he has prejudice.

He still has to pick up his customers. He might not always have a good experience with some customers, or he may have a bias about some customers. But then he sees it is important that he behaves in a non-racist way, and he thinks of himself as non-racist.

And it is that separation – that fine line of racism versus bias and prejudices. We are not going to get rid of people’s prejudices and biases. It is about how you cope with it. And in a strange way, Uncle Steven has some of the most insight… He understands his biasness and prejudice, and he understands that it is important not to be racist.

That is kind of what we need to achieve.

Karmic habits

Since all is impermanent, pleasurable feelings cannot be maintained or repeated permanently; painful things (such as sickness and death) cannot be avoided permanently.

The greater the dissonance between our actual impermanent experience and our expectations for permanent desired ends, the more we suffer, and the greater tendency toward projecting our desires onto the world as compensation.

Just as a plant develops from its roots unseen underground, so do previous karmic experiences fester unseen in the mind; just as a plant sprouts from the ground when nourished by proper conditions, so do karmic habits, under the right causes and conditions, reassert themselves as new experiences; just as plants reach fruition by producing new seeds that re-enter the ground to take root and begin regrowing a similar plant of the same kind, so do karmic actions produce wholesome or unwholesome fruit that become latent seeds for a later, similar type of action or cognition.

– excerpt of Dan Lusthaus’s commentary on yogacara